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Tibetan Renaissance: Tantric Buddhism in the Rebirth of Tibetan Culture / Davidson, Ronald M.
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Tibetan Renaissance: Tantric Buddhism in the Rebirth of Tibetan Culture
Davidson, Ronald M.
 
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List Price : US$ 44.95
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  Book ID : 33024
  ISBN-10 : 81-208-3278-7 / 8120832787
  ISBN-13 : 978-81-208-3278-7 / 9788120832787
  Place of Publication : Delhi
  Year of Publication : 2008
  Edition : (First Indian Edition)
  Language : English
  xiv, 596p., Abb., Bib., Index, 23 cm. (First pub. in 2005 by Columbia University Press)
   
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 CONTENTS
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CONTENTS:-
1. Early Medieval India and the Esoteric Rhapsody
2. The Demise of Dynasty and a Poorly Lit Path
3. Renaissance and Reformation: The Eastern Vinaya Monks
4. Translators as the New Aristocracy
5. Drokmi: The Doyen of Central Tibetan Translators
6. Treasure, Texts, the Imperial Legacy, and the Great Perfection
7. The Late Eleventh Century: From Esoteric Lineages to Clan Temples
8. The Early Twelfth Century: A Confident Tibetan Buddhism
9. The Late Twelfth to Early Thirteenth Century: Ethical Crises, International Prestige, and Institutional Maturation
10. Conclusions and Epilogue: The Victory of the Clan Structure, Late Tantric Buddhism, and the Neoconservative Vision
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 DESCRIPTION
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How did a society on the edge of collapse and dominated by wandering bands of armed men give way to  a vibrant Buddhist culture, led by yogins and scholars?  Ronald M. Davidson explores how the translation and spread of esoteric Buddhist texts dramatically shaped Tibetan society and led to its rise as the center of Buddhist culture throughout Asia, replacing Indiia as the perceived source of religious ideology and tradition.

During the  Tibetan Renaissance (950-1200 C.E.), monks and yogins translated an enormous number of Indian Buddhist texts.  They employed the evolving literature and practices of  esoteric Buddhism as the basis to reconstruct Tibetan religious cultural, and political institutions.  Many translators achieved the de facto status of feudal lords and while not always loyal to their Buddhist vows, these figures helped solidify political power in the hands of religious authorities and began a process that led to the Dalai Lama's theocracy.  Davidson's vivid portraits of the monks, priests, popular preachers, yogins, and aristocratic clans who changed Tibetan society and culture further enhance his perspectives on the tensions and transformations that characterized medieval Tibet.

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