CONTENTS:-
1. Problem and Nature of the Work
2. A Survey of the Recourses Already Conducted
3. Scope of the Present Work
4. Methodology
I. A BRIEF Sketch OF THE IMPORTANT DOCTRINES OF THE Jaina :
1. Validity of Pram Ana
2. Partakes Pram Ana and its Classification
3. Samvyavaharika Partakes
4. Than, Avagraha, Avail and Dhahran
5. Parametrical Partakes
6. Smarty Pram Ana
7. Pratybhijna Pram Ana
8. Tara Pram Ana
9. Alumna Pram Ana
10. Agama Pram Ana
11. Anekantavada
12. Saved
13. Nevada
14. Nikes
15. Anekantavada
16. Dray
17. Java
18. Alva
19. Dharma
20. Samara
21. Banda
22. Astragal
23. Pedal
24. Aqua’s
25. Mochas
26. Mind
27. Sense Organs
28. Omniscience
29. Karma
II. JAINA Philosophy AS PRESENTED IN NYAYA AND VAIS'ESIKA SYSTEM :
1. Sense Organs
2. Creation of the Body
3. Sarvanityatvavada
4. Components of Inferential Cognition
5. Pramanyavada
6. Sabdagrahanaprakriya
7. Agama Pram Ana
8. Anekantavada
9. Inconsistency of the Statement of the Tlrtharikara
10. No Distinction Between Java and Java
III. JAINA PHILOSOPHY AS PRESENTED IN Vedanta SYSTEM :
1. Jainism as Presented in Aviate Vedanta Philosophy
2. Anekantavada
3. Objections and Arguments Against Anekantavada
4. Answers From the Jana Point of View
5. Objection on the Jana Concept on Soul
6. Answers to the Objection
7. Some Remarks
8. Dvaitadvaits's Presentation on Jana Philosophy
9. Objections on Theory of Creation
10. Objections on Causes of Salvations
11. Answers to the Objections From the Jana Point of View
12. Jainism as Presented in Davit Vedanta System of Indian Philosophy
13. Jainism as Presented in Visistadvaita Philosophy
IV. JAINA PHILOSOPHY AS PRESENTED IN Buddhist LITERATURE :
1. Concept of Reality
2. Concept of Soul
3. Omniscience
4. Perception and Its Object
5. Determinate Perception
6. Smarty as Pram Ana
7. Pratyabhijna Pram Ana
8. 0Anumana Pram Ana
9. Anekantavada
10. Saved
11. Dharmaklrti's Presentation
12. Pranakaragupta's Presentation
13. Karnakogomin's Presentation
14. Nagarjuna's Presentation
15. ChandrakTrti's Presentation
16. Arcata's presentation. Conclusion
