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The Philosophy of Language in Classical Indian Tradition / Prasad, K.S. (Ed.)
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The Philosophy of Language in Classical Indian Tradition
Prasad, K.S. (Ed.)
 
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  Book ID : 15191
  ISBN-10 : 81-86921-20-6 / 8186921206
  ISBN-13 : 978-81-86921-20-3 / 9788186921203
  Place of Publication : Delhi
  Year of Publication : 2002
  Edition : (First Edition)
  Language : English
  viii, 238p., Index, 23 cm. (Hyderabad Studies in Philosophy No. 2)
   
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 CONTENTS
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CONTENTS:-
1. Language and reality: some reflections from Indian philosophy of language / V. N. Jha.
2. Word -- a separate means of valid knowledge / John Vattanky.
3. Religious language / A. Ramamurthy.
4. Grades of holism: Bhartrhari reconsidered / R.C. Pradhan.
5. The problem of meaning in Vakyapadiya / P.R. Bhat.
6. Intention and linguistic communication: the Bhartrharian perspective / Tandra Patnaik.
7. Sabdabodha and the epistemic primacy of sense: an exercise in comparative philosophy of language / Amitabha Dasgupta.
8. A Nyaya interpretation of proper names / Brinda Sen.
9. In search of the seed of Laksana / Raghunath Ghosh.
10. Abhihitanvaya, Anvitabhidhana and Ananvitabhidhana: some basic problems / Prabal Kumar Sen.
11. Can action be the import of all sentences? – A dialogue with the Prabhakaras / S. Panneerselvam.
12. Word and act: Purva Mimamsa's prescriptions for Heaven / Mohini Mullick.
13. In search of a sound theory in Indian semantics / K.S. Prasad.
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 DESCRIPTION
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Philosophical query into the working of language has occupied an important place in the rich tradition of thought in India since the ancient times. This book throws light on various debates in classical Indian Philosophical tradition concerning the structure of language and meaning.

Papers in this book have been arranged in four groups basing on their thematic composition. The book begins with the general issues relating to language as figured in classical schools of Indian philosophy. Papers dealing with the semantic structure of language as discussed by Bhartrhari in his Vakyapadiya follow this. The next set of papers is related to some of the important semantic notions of Nyaya philosophy of language. In this respect notions like sense, reference, proper names, meaning, etc., have figured in for discussion. The last set of papers is concerned with the import of sentences wherein papers dealing with Purva-Mimamsa are included.

One of the significant features of this volume is that some of the issues and problems in Indian Philosophy of language have been approached from the contemporary Western perspective with a view to explicate and evaluate them in a better way and this would be of considerable interest to scholars and students of philosophy, particularly those involved in the study of classical Indian philosophy.

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